(LogOut/ THE ALEXANDRIAN AND ANTIOCHENE SCHOOLS 0000005673 00000 n Este es a la vez poderoso y frgil, majestuoso y humilde. Nestorio fue entronizado como arzobispo el 10 de abril 428. The Letter and the Spirit: A History of Interpretation from Origen to Luther (New York: Peter Lang, 1995), 16. Hb```5x(1a.@qgUn+870p005x@g2b)(| OL WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. 0000003186 00000 n The Alexandrian Christology is usually referred to as Christology from above, orLogos SarxChristology. Christology 0000007699 00000 n [14] Riemer Roukema, Law of Nature, in The Westminster Handbook of Origen, ed. [11] Jews insisted on the total application of Mosaic Law, while Gnostics repudiated Mosaic Law altogether, but both camps were guilty of carnal exegesis. For Ariu s Christ was a creature, generated En una carta a Cirilo, Nestorio sostiene que Cirilo tena razn al ensear que las dos naturalezas de Cristo se unieron en una sola persona, y que tambin acertaba al decir que la divinidad no puede sufrir en s misma, pero que cuando contina diciendo que la deidad participa en el sufrimiento, l echa a perder toda su buena obra. [23] But the reason for this is historical rather than anthropological. This was seen in Clements belief in the eternity of matter and thought, and in cosmic cycles predating the creation of the world. Even the ceremonial laws have a spiritual sense, although it may be comparatively more obscure than for the moral laws. 0000004287 00000 n In their Christology they stressed the divinity of Christ. [], [] Alexandrians vs. Antiochenes on Mosaic Law (Part 1) []. Against this backdrop, it would be tempting to claim that Origen himself must have imbibed too much of Platonic thought. Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. WebThe theology of the Alexandrian school was influenced by the Platonic traditions of Philosophy. 0000002620 00000 n have discontinued my MBA as I got a sudden job opportunity after Antiochene theology Cirilo insiste en que Mara, la madre de Dios, debe ser llamada Theotokos. Origen, Contra Celsum, 1.4-5; 5.37. Thanks to Moses and the ceremonial laws, a certain part of humankind began to be liberated from the kingdom of sin and death, and cleansing of sins began to be ushered in.[26] Origen even goes so far as to say that the Mosaic Law is a life-giving Spirit for those who understand it spiritually.[27] He argues that it is precisely on this point that both Jews and Marcionites fall into error. THE ALEXANDRIAN AND ANTIOCHENE SCHOOLS WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. In Nestorius letter to Cyril, he argues that Cyril was right to teach the two natures were united in one person, and right to say that the divinity cannot suffer in itself, but that when he goes on to speak of the deity participating in suffering he undoes all his good work. The literal sense is thus reduced to a mere receptacle, playing only an instrumental or subordinate role. For himself, he says, he has chosen to be on the. WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. WebANTIOCH, SCHOOL OF The common doctrinal tendencies, particularly in exegesis and Christology, that characterized the theological thinkers and writers who represented the Antiochian tradition. "Abstract. WebThe Alexandrian and Antiochian Christological Thoughts1 Many scholars attribute the problem of the Christological formula concerning the nature of Christ "Mia-physis and Dyophyses" to the controversy between the Alexandrian and the Antiochian theology. The difference between Alexandria and Antioch was not exegetical; it was theological. St. Vladimirs Theological Quarterly 52, no. the 10/12 Board [25] Thomas Scheck, Law, in The Westminster Handbook to Origen, ed. More often, however, Origen makes use of a merely twofold distinction between the literal sense and the spiritual sense, in accordance with Pauls terminology of letter and spirit (2 Cor. But rather than undermining the doctrine of biblical inspiration, Origen saw these inconsistencies as divinely intended pointers to the deeper, spiritual meaning. Alexandria Cyril insists that Mary, the mother of God, should be called Theotokos. 0000008998 00000 n 0000008123 00000 n [14] Origen was persuaded that all rational creatures, excepting young children,[15] were accountable to some law or another. But the relationship between these two senses is like that between an earthenware vessel and a treasure hidden inside. Perfect E Learn is committed to impart quality education through online mode of learning the future of education across the globe in an international perspective. Towards the aim, Perfect E learn has already carved out a niche for itself in India and GCC countries as an online class provider at reasonable cost, serving hundreds of students. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. I will show how the distinction between law and gospel in his Commentary on Galatians favors the discontinuity of Mosaic Law. Ever since its inception, the church has struggled to understand the proper place of Mosaic Law in Christian ethics. WebThe Antiochenes looked at Scripture for moral improvement; the Alexandrians sought theosis through contemplative reading. Digital Forensics. Although Philo was Jewish, his impact would prove to be far greater on later Christian interpreters, such as Clement. Alexandrians vs. Antiochenes on Mosaic i.e, word became flesh. Christology For him, God the Logos raised the dead Lazarus, while the man Jesus wept at the tomb. While the Alexandrian school adopted the "hypostasis union" or the "nature union" of the Palabras clave: Theotokos, Anthropotokos, Cristologa, Mariologa, Cirilo de Alejandra. of the Alexandrian-Antiochene Schools of Nestorio sostuvo que el trmino Theotokos no hizo justicia al hecho de que, en sentido Eirini ARTEMI, The rejection of the term Theotokos by Nestorius of Constantinople and the refutation of his teaching by Cyril of Alexandria De Medio Aevo 2 (2012 / 2) ISSN-e 2255-5889 126 estricto, Mara no fue la madre de Dios, sino la madre del hombre a quien la fe cristiana reconoce como divino, y por eso lo llama Dios. Quite the contrary, Origen believes that the letter of the Mosaic Law brought the beginnings of life to humanity. Origen (ca. MIRABILIA 17, Home Eletronic Journal of Antiquity & Middle Ages Journal of the Institut d' Estudis Medievals (UAB), Journal of Early Christian Studies 17.3 (2009): 381-419, Vigiliae Christianae 65.4 (2011): 376-407. El historiador contemporneo Scrates Scholasticus calific a Nestorio de hombre orgulloso e ignorante, cuyo innato e indiscutible poder de oratoria ocult una debilidad de pensamiento incisivo. Cirilo se sumerge en el debate con invectivas fuertes, remitiendo un documento Para Nestorio, el nuevo Judas. WebAntiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israels history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. [1] Donald Fairbairn, Patristic Exegesis and Theology: The Cart and the Horse, Westminster Theological Journal 69 (2007), 10-11; Brevard Childs, The Struggle to Understand Isaiah as Christian Scripture (Grand Rapids, MI: Eerdmans, 2004), 132-33; Frances Young, Alexandrian and Antiochene Exegesis, in History of Biblical Interpretation, ed. 215 AD) was committed to the idea that all truth, whether in pagan or biblical sources, found its fulfillment in the reality of Christ. In other words, 16 and 33, Vetus Latina: Aus der Geschichte der lateinischen Bibel (Freiburg im Breisgau, Germany: Herder, 1990-1998). It was generally in contrast with and sometimes opposed to the theology of Alexandria. Alexandria and Antioch had developed very different views on the matter: The Alexandrian school leaned towards Christs humanity and divinity being absorbed into each other while Antioch leaned towards maintaining the human and divine in Christ as two separate beings. Para Nestorio, el lenguaje del intercambio de propiedades era en general sospechoso, y con frecuencia odioso. [20] In this respect, one sees a clear overlap with the content of Mosaic Law, and especially the Ten Commandments. %PDF-1.3 % Nestorius was enthroned as archbishop on April 10th 428. 0000001237 00000 n 0000008565 00000 n Due to the papers original length, I will split it into two parts (Part 2 can be read here). Such blending of Greek and Jewish categories is also seen in his handling of Mosaic Law. [5] His anthropology followed the Greek notion of the inferiority of the physical to the rational, but he still affirmed the Jewish notion of God as Creator. Rather than being a prison house, our bodies give us the opportunity to exercise virtue and grow into the likeness of God. The Christology of the Fourth Letter of Pseudo-Dionysius Areopagite: Chalcedonian or Monophysite? Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: Si Jess era humano, argumenta Cirilo, y si Dios estaba en otro lugar, la Encarnacin, la Palabra hecha carne, carecera de sentido. Para l, el Logos de Dios resucit a Lzaro de la muerte, mientras que el hombre Jess llor ante su tumba. If Jesus was only human, Cyril argues, and God was elsewhere, the Incarnation, the Word become flesh, would be meaningless. He was endowed with a brilliant mind and a zeal for orthodoxy, but sometimes his efforts to combat heresies would cause him to over-correct in heterodox directions. Antiochene side. [3] According to Elizabeth Lauro, the somatic sense can be understood as literal, whereas the psychic and pneumatic senses are non-literal. Cirilo insiste en que, si bien por s misma la propia naturaleza humana no es poderosa, sino pasible, en su unin con la divinidad, como en el dinmico acto de la Encarnacin, la naturaleza humana del Logos se convierte as en un instrumento del poder omnipotente, y, por tanto en un sentido real, aunque mentalmente paradjico, en un instrumento omnipotente. 0000002908 00000 n While the Alexandrian school adopted the "hypostasis union" or the "nature union" of the 1 (2008), 95-110, The Lynching of Nestorius: Cyril, The Strongman of Alexandria, Created or uncreated: The influence of philosophy and cultural normatives on the development of opposing interpretations of Christ as Logos leading up to Nicaea, The Christology of Eutyches at the Council of Constantinople 448. 3:6). It is at once powerful and fragile, majestic and humble. 0000008544 00000 n Perfect E learn helped me a lot and I would strongly recommend this to all.. Nestorius was enthroned as archbishop on April 10th 428. Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. On the other hand, Gnostic interpreters often denigrated Mosaic Law by ascribing it to an inferior deity, compelling Christians to defend the inspiration and authority of the Old Testament. Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: I strongly 845 (2012) 153-177. [8] On the other hand, Mark Edwards has recently argued in his book Origen against Plato that Origen denies many of the fundamental tenets of Platonism. At the same time, Origens eschatology suggests that the body is a mere stepping stone to a higher reality, one in which we enjoy immediate communion with God unencumbered by carnal habits like eating and drinking.[10]. and Antiochene christology Theodore of Mopsuestia prefers to speak of the perfect union of Christs natures rather than synthesis. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. By answering that question in the negative, the church acknowledged some degree of discontinuity with Mosaic Law. 0000007081 00000 n Cyril plunges into the debate with sharp invective, addressing one document To Nestorius, the new Judas.